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Extra info for The Religion of the Ancient Celts (Celtic, Irish)
Either in eire and in Brittany, on November eve nutrients is laid out for the lifeless who come to go to the homes and to hot themselves on the hearth within the stillness of the evening, and in Brittany a massive log burns at the fireplace. we have now right here again to the cult of the useless on the fire.  in all likelihood the xmas log used to be a log burned at the hearth—the position of the kin ghosts—at Samhain, while new hearth was once kindled in every one residence. On it libations have been poured, which might then were intended for the lifeless. The xmas log and the log of the Breton peasants could therefore be the household element of the hearth ritual, which had its public element within the Samhain bonfires. All this has been partially tormented by the Christian dinner party of All Souls. Dr. Frazer thinks that the banquet of All Saints (November 1st) used to be meant to take where of the pagan cult of the lifeless. because it didn't do that, All Souls, a pageant of the entire useless, was once additional on November second.  to a point, yet no longer fullyyt, it has neutralised the pagan rites, for the outdated principles hooked up with Samhain nonetheless live on right here and there. it's also to be famous that during a few instances the pleasant point of the useless has been overlooked, and, just like the síd-folk, they're popularly hooked up with evil powers that are within the ascendant on Samhain eve. bankruptcy XI - Primitive Nature Worship * In early notion every thing used to be somebody, within the free which means then possessed by way of character, and lots of such "persons" have been worshipped— earth, solar, moon, sea, wind, and so forth. This led later to extra entire personification, and the solar or earth divinity or spirit used to be roughly separated from the sunlight or earth themselves. a few Celtic divinities have been therefore advanced, yet there nonetheless persevered a veneration of the items of nature in themselves, in addition to a cult of nature spirits or secondary divinities who peopled all the things of nature. "Nor will I name out upon the mountains, fountains, or hills, or upon the rivers, that are now subservient to using guy, yet as soon as have been an abomination and destruction to them, and to which the blind humans paid divine honours," cries Gildas.  This used to be the real cult of the people, the "blind people," even if the higher gods have been organised, and it has survived with changes in out-of-the-way locations, inspite of the arriving of Christianity. S. Kentigern rebuked the Cambrians for worshipping the weather, which God made for man's use.  The query of the daughters of Loegaire additionally throws a lot mild on Celtic nature worship. "Has your god sons or daughters?... Have many fostered his sons? Are his daughters pricey and gorgeous to males? Is he in heaven or in the world, within the sea, within the rivers, within the mountains, within the valleys? " The phrases recommend a trust in divine beings filling heaven, earth, sea, air, hills, glens, lochs, and rivers, and following human customs. A naïve religion, packed with attractiveness and poetry, whether it had its darkish and grim points! those powers or personalities were invoked from time immemorial, however the invocations have been quickly stereotyped into yes formulation.